Saubhāgyodayam

‍‍‍ हरिः ॐ ॥  देवी ह्येकाग्र एवासीत् ।  Om. The Goddess was indeed one in the beginning.  (1.1) सैव जगदण्डमसृजत् ।  Alone she emitted the world-egg. (1.2) कामकलेति विज्ञायते ।   She is 'Iṃ' the Desire. (1.3) श‍ृंगारकलेति विज्ञायते ॥ १॥  (She) is known as the half-syllabic instant after OM . (1.4) तस्या एव ब्रह्मा अजीजनत् ।  Of Her was Brahma born ; (2.1) विष्णुरजीजनत् ।  was Vishnu born (2.2) रुद्रोऽजीजनत् ।  was Rudra born (2.3) सर्वे मरुद्गणा अजीजनत् ।  All wind-gods were born, (2.4) गन्धर्वाप्सरसः किन्नरा वादित्रवादिनः समन्तादजीजनत् । celestial minstrels, nymphs, semi-human beings playing on instruments, were born (of Her) , (2.5) भोग्यमजीजनत् ।  all around. What is enjoyed was born ; (2.6) सर्वमजीजनत् ।  everything was born (of Her). (2.7) सर्वं शाक्तमजीजनत् ।  Everything of Power was born (of Her). (2.8) अण्डजं स्वेदजमुद्भिज्जं जरायुजम् यत्किंचैतत् प्राणि स्थावरजंगमं मनुष्यमजीजनत् ॥ २॥  The egg-born, th...

Auṃ Namastripurasundarī🌺 I Bow down in the Lotus feets of Śrī Bhāskararāya and Bhagwatī Lalitāmbikā🙇‍♂️  ॐ अ॒हं रु॒द्रेभि॒र्वसु॑भिश्चराम्य॒हमा᳚दि॒त्यैरु॒त वि॒श्वदे᳚वैः ।  I move along with Rudras, Vasus, Adityas and Viśwadevās Firstly, Tripura was worshipped by all these says Devi Bhagwatam:- ब्रह्मा विष्णुस्तथाशम्भुर्वासवो वरुणो यमः। वायुरग्निः कुबेरश्च त्वष्टा पूषाश्विनौ भगः॥ आदित्या वसवो रुद्रा विश्वेदेवा मरुद्गणाः। सर्वे ध्यायन्ति तां देवीं सृष्टिस्थित्यन्तकारिणीम् ॥ Brahmā, Vişņu, S'iva, Indra , Varuņa , Yama, Väyu, Agni , Kubera, Tvastr , Pūṣan , Asvins , Bhaga , Adityas , Vasus , Rudras , Visvedevas , Marudgaņas, all these meditate on Devi, the cause of creation, preservation, and destruction . Its the low quality interpretation,,  lets go on higher one  As we know this Sūkta describe Parā Speech or Kuṇḍalinī which is cause of creation (as described in Previous post), which becomes the speakable words so lets move on Word Science First Meaning ...

Śrī Devī Sūktaṃ ऋषिः वाक् आम्भृणी , छन्दः १, ३-८ त्रिष्टुप्, २ जगती ॥ अथ देवीसूक्तम् ॥ ॐ अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः ।  अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्विनोभा ॥ १॥ ॐ अ॒हं रु॒द्रेभि॒र्वसु॑भिश्चराम्य॒हमा᳚दि॒त्यैरु॒त वि॒श्वदे᳚वैः ।  अ॒हं मि॒त्रावरु॑णो॒भा बि॑भर्म्य॒हमि᳚न्द्रा॒ग्नी अ॒हम॒श्विनो॒भा ॥ १॥  I move along with Rudras, the Vasus, the Adityas, also with  the Vishvadevas. I hold both Mitra and Varuna, both Indra and  Agni, and both the Asvin brothers. अहं सोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम् ।  अहं दधामि द्रविणं हविष्मते सुप्राव्ये ए ३ यजमानाय सुन्वते ॥ २॥ अ॒हं सोम॑माह॒नसं᳚ बिभर्म्य॒हं त्वष्टा᳚रमु॒त पू॒षणं॒ भगम्᳚ ।  अ॒हं द॑धामि॒ द्रवि॑णं ह॒विष्म॑ते सुप्रा॒व्ये॒ए॒३॒॑यज॑मानाय सुन्व॒ते ॥ २॥   I bear the pressed out Soma, also Tvashtri, Pushan and Bhaga.  I grant wealth to the possessor of oblation, to the mindful  institutor of sacrifice and to the performer of Soma  scacrifice. अहं राष्ट्री...

I Bow Down in the Lotus feets of Sri Bhaskararaya and in the feets of Sri Lalita Parameshwari🌺 Introduction Devi Sukta occurs in Rigved 10.125 and Atharvaved 4.30  Its Ṛṣī is Brahmvādinī,, Śrī Vagāṃbhṛṇī and Devtā is Vāk and thats why its called Vāk Sūkta.  Its Very Deeply coded Sūkta so here i am trying to give an explaination of Ṛgvedokta Devī Sūktam.  But questioners are everywhere who can ask for proof of it being dedicated to Adiśaktī Objection:- wait wait, its dedicated to Vāk, not to Adiparashakti Lalita Answer:-  Vāk is Śākśāt Ādiparāśaktī,  Sūta Samhītā 4.49.59 says:- वागुद्भुता पराशक्तिर्या चिद्रपा पराभिधा। वन्दे तामनिशं भक्त्या श्रीकण्ठार्धशरीरिणीम् । The Supreme Shakti, Devi of the form of Chit, arises as Speech, that is called Parā, I even Bow down in Devotion to That Shaktī who possess half Body of Śrīkaṇṭha Śiva Nityaṣoḍaśikārṇav says:- प्रणमामि महादेवीं मातृकां परमेश्वरीम् । कालहृल्लोहलोल्लोहकलानाशनकारिणीम् ॥ ११॥  I Bow down to the Greate...